Crusades, colonial backing, doctrinal utterances

 ** Crusades **

[Times 20 Mar 06] The Crusades are seen by many Muslims as barbarous acts of European aggression against the Arab world. This aggressive outlook has continued till the present day.

The late Pope John Paul II sought reconciliation with Muslims by asking 'pardon' for the Crusades during the Millennium 2000 celebrations for the past errors of the Church (including the Inquisition and anti-Semitism).
Now the new pope,
Benedict XVI, and fellow conservatives have sought to rehabilitate the Crusades. At a Vatican-sponsored conference held at the Pontifical University at the weekend, historian Roberto de Mattei defended the Crusades as "a response to the Muslim invasion of Christian lands and devastation of the Holy Places." He said that it was the Muslim desecration of the Holy Sepulchre in 1009 that had provoked the first Crusade - even though Pope Urban II had called for a Crusade only in 1095!
Here is a summary of the Crusades. (Historians count 8 crusades and the dates are disputed.)


Urban II launches the first crusade
(1095-1101)

For hundreds of years, pious Christians made pilgrimages to the Holy Land. In 638, the Muslims took over the region but allowed the pilgrims’ visits. Then in 1071, the Seljuk Turks took control of Asia Minor and reversed this policy.

Pope Urban II called upon Christian Europe to wage a holy war and recapture the Holy Land. In a famous sermon preached in 1095, Urban asked: Can anyone tolerate that we do not even share the inhabited earth equally with the Muslims? They have made Asia their homeland…They have forcibly held Africa for over 200 years. There remains Europe, the third continent. How small a part of it is inhabited by us Christians.”

 

500 years before, Mohamed had promised paradise to those slain in battle. Urban now promised forgiveness of sins to all those who joined to free the Holy Land.

The First Crusade lasted 1096-99. The first batch to respond was a fanatical mob from central Europe. Many were slaughtered on the way by the Hungarians and the rest by the Turks. Another group took Nicea and Antioch. In 1099, a better organised band of knights stormed into Asia Minor, massacred Muslims and Jews, and taking control of a part of Jerusalem.

 

Eugene III & the second crusade (1147-49). [The Times article above uses 1145-47]

Eugene was noted for launching the Second Crusade after the fall of Edessa, a bastion of the crusader kingdom. The Crusade was backed by Louis VII of France and Emperor Conrad III of Germany. Unfortunately, the crusade ended in dismal failure. Both the Germans and French were slaughtered. Louis and Conrad did reach Jerusalem but as pilgrims and not victors. Pope Eugene was deeply disillusioned and left for France. He returned in 1149 to a city in disorder which he was unable to control. He died in 1153.

 

Clement III & the third crusade (1188-92)

 The next pope, Clement III, was the first Roman for some years. His chief interest was to rescue Jerusalem from the Muslims and it is his efforts that launched the Third Crusade in 1188-89. Emperor Frederick led a large army into Asia Minor. He won two victories there but was drowned in a river in 1190. England’s Richard the Lion-hearted and France’s Philip also started for Palestine. The Crusade failed to take Jerusalem but Clement died before he came hear of it. Saladin decreed that Christians could have access to the Holy Sepulchre.

 

Innocent III & the fourth crusade (1201-04)

The Fourth Crusade was launched around 1201 and got bogged down in the more profitable venture of sacking the Eastern capital, Constantinople. The tombs of old emperors at St Sophia cathedral were desecrated, relics stolen and women including nuns raped. (Edward Said in his Culture & Imperialism reminded that the Crusader chronicles openly refer to the cannibalism practised by the Frankish knights - incidents that 19th century historians suppressed as they re-constructed the roots of European civilisation).

The Pope could do little as a Roman uprising had forced him to flee to Palestrina. He only returned to Rome in 1205, a year after the Crusade ended.

 

Children’s Crusade

Meanwhile in 1212 thousands of French boys and girls, inspired by a shepherd boy, Stephen, defied their parents and left home without guides or food for Marseilles, saying they were heading for Jerusalem. Many were invited on boats to make the trip but ended up as slaves of the Saracens. In Germany, another 20,000 children were enlisted by a boy called Nicholas. They started for the Holy Land via the Alps. Many dropped dead on the way while a few returned to tell the tale - becoming the basis for the legend of the Pied Piper of Hamelin.

 

Fifth to ninth Crusades

The fifth and longest crusade (1217-21) under Honorius III advanced on Cairo, were trapped in the Nile Valley and had to surrender. The Sixth Crusade (1228-29) eschewed arms. It was led by the Holy Roman Emperor Frederick II who managed to negotiate a degree of Christian control over the holy sites.

France's Louis IX led the next two crusades, the seventh (1248-51) and eight (1270) with no noticeable gains. Louis died in North Africa and the 8th was called off.
Less certain is the Ninth Crusade (1271-72) launched by the English  under Prince Edward with no success. 

 

** Backing colonialism & territorial grab **

 

The only English Pope gives away Ireland

Adrian IV is noteworthy as the only English pope. Born Nicholas, Adrian studied at the abbey of St Albans and rose to be abbot of St Rufus monastery near Avignon, France. He was next made bishop of Albano, then cardinal and finally pope.

 

In 1155, he crowned Frederick Holy Roman Emperor. The latter believed in absolute power and in 1158, he captured Milan and forced the Romans to expel the pope. In the prevailing strife, Adrian died in 1159. It was Adrian who offered Ireland to English King Henry II. The popes claimed the 'islands of the sea' by virtue of the Donation of Constantine. Adrian permitted Henry to occupy the island as papal territory and not as an absolute possession.

 

Pope Nicholas V backs colonial conquest

Pope Nicholas V decided to give Portugal full backing for imperial conquest. A Papal Bull (decree) issued about 1454 declared (in extract):  “Our joy is immense to know that our dear son, Henry, Prince of Portugal, inspired with a zeal for souls has brought into the Catholic fold the perfidious enemies of God and Christ like the Saracens and Infidels…After careful deliberation, we have conceded to King Affonso the right, total and absolute, to invade, conquer and subdue all the countries under the rule of the enemies of Christ, Saracen or pagan. We wish the said King Alfonso, the Prince and their successors to occupy and possess exclusively the said islands, ports and seas and all faithful Christians are prohibited to encroach on their sovereignty…

 

Alexander VI divides the New World between Spain & Portugal

It was the dissolute Alexander VI whose Bull of 1493 gave Spain and Portugal the right for “barbarous nations (to) be invaded and brought to the faith”. He took it upon himself to divide the New World between Spain and Portugal. (To the church, it seems the peoples inhabiting these lands were no better than animals.)

Pope Alexander reportedly used the first gold brought from the Americas to decorate the ceiling of Santa Maria Maggiore. The Catholic Encyclopedia says: "To Alexander, we owe the decoration of the beautiful ceiling of Santa Maria Maggiore, for which tradition says he used the first gold brought from America by Columbus."

“Bound by papal edicts, bishops & missionaries found themselves to be an integral part of a political project of conquest and exploitation.”

 

It is worth noting that the Vatican document on 'Church and Racism' (CTS 1989) makes no mention of the the above two bulls but only refers to the concern of Pope Paul III (1537) over the condition of the Indians.

 

Julius II grants Spain all New World taxes

Julius II, resorted to massive bribery to become pope. He was not even religious, his Lenten fare consisting of prawn, tunny, lampreys and the best caviar. He had sired three daughters as a cardinal and his sexual exploits had left him syphilitic. By 1508 his foot had become too ulcerous to be kissed by the faithful.

In this very year, Julius had issued a bull granting the Spanish Crown in perpetuity all tithes (taxes) collected in the Americas.

 

Pope Leo X backs colonial exploits

Portugal had landed in India in 1498 and seized Goa in 1510. Pope Leo X, in approval of King Manuel’s expeditions presented him with a sword in 1515 with the words:

Receive this warlike  sword in your victorious hands. With this, you will wage wars under the most happy auspices…May you use your force and power against the fury of the infidels… having received through this gift the help of heaven, you may bring back abundant spoils and triumphs.”

 

Commentary [by Vimal Tirimanna in Vidyajyoti Journal, vol 61, April 1997]

By early 16th century, many prominent theologians like Jean Gerson and John Mair, declared that the Pope, as universal Vicar of Christ, had all the juridical powers over humankind, including non-believers. If any pagan nation resisted the work of missionaries, it can be conquered by force.

It was views like these that justified Alexander VI's bull of 1493 to conquer non-Christian territory. Rights over conquered territory was linked with preaching the Gospel to the pagans. Her lies the notorious link between the conversion of the pagans and the imposition of European culture by the colonisers - the tasks of missionary and coloniser were complementary, rooted in racial and religious superiority.

"Bound to the Crown by papal edicts covering the New World, bishops and missionaries found themselves to be an integral part of a political project of conquest and exploitation. As the white God's men were of the same race and religion as the colonial oppressors and many had Indian slaves, evangelical credibility suffered."

 

The Bible and the Sword joined hands in destroying what were called "anti-Christian cultures and religious practices." The natives could be punished for their sins and 'immoral' acts that violated 'Natural Law' and their territory was no more than a gift of God which could be taken from them. Just crude justification for grabbing of land and resources.

 

It was in the encyclical Pacem in Terris that Pope John XXVIII appropriated the European doctrine of Human Rights and asserted that intrinsic dignity of every human person. "... All States are by nature equal in dignity; each has the right to exist and develop in its own way. Each is entitled to respect..."

 

Commentary [Third World Resurgence, issue 53, Feb 1995 on WCC panel report on widespread racism in the US]

Steven Newcomb, Director of the Indigenus Law Institute, testified before the WCC panel that "the two papal bulls of the 15th century are the basis for ongoing patterns of discrimiination that have been incorporated into Indian Laws... The bulls morally and legally sanctioned the subjugation of non-Christian peoples."

As a result, the Supreme Court decision made a distinction between Christians and heathens. Newcomb said: "On that bais, the US continues to deny Native Americans a true right to property in their own ancestral homelands and right to full sovereignty as independent nations." He called on Pope John Paul II to issue a ruling to repudiate the papal bulls of 1453 and 1493, paving the way to abolishing the Christian Nation Theory from contemporary US law.

In the early years, the US government, recognising the Native Americans as separate nations, had entered into about 371 treaties with them, embodying the US Constitution as the supreme law of the land. However, the US government has over 200 years consistently violated these treaties and stole 99% of Native American land, and destroyed their religion, language and culture.

 

 ** No salvation outside the Catholic Church **

Pope Boniface VIII & Unam Sanctam

In 1302, Boniface penned a Bull Unam Sanctam (‘one holy’) not just to Philip but to the whole church:

‘There is but one, Holy, Catholic and Apostolic Church outside of which there is no salvation …

‘Both, the spiritual and material swords are in the hands of the Church. The spiritual is wielded by the Church, the material for the Church…

‘We declare that it is wholly necessary for salvation for every creature to be subject to the Roman Pontiff’.

 

The Council of Florence

At the time the Eastern Empire was increasingly under attack from the Ottoman Turks and Pope Eugene IV was urged to make a strong call for Christian unity. He summoned an assembly in 1438, the Council of Florence.

This Council is remembered for its self-righteous statement damning all non-Catholics:

“No one outside the Catholic Church, neither pagans nor Jews not heretics, can participate in eternal life, but will go into eternal fire prepared for the devil and his angels, unless they are brought into the Catholic Church before their death.”

 

** Doctrinal quirks **

Unbaptised babies consigned to hell
After the death of Anastasius I (399-401), his son became pope under the name Innocent I (401-07). At the time, babies who died without baptism were believed to go to hell for all eternity.  But Popes Innocent I and Gelasius I (492-96) went further. In their view, babies had to receive communion to be saved. If baptized  babies died without communion, they went straight to hell. These papal pronouncements were adjudged to be errors by the Council of Trent in the 16th century. Nonetheless, the church has declared these two popes saints!

 

Christ found to have two natures

Pope Leo I (440-461), called Leo the Great, is credited with strengthening the primacy of the bishop of Rome over other bishops. In 455, Leo personally confronted Attila the Hun and persuaded him not to invade Rome. He was less successful with the Vandals (another of the savage tribes) three years later. His greatest triumph was at the Council of Chalcedon in 451 where it was proclaimed that Christ had two natures, divine and human. However, for many decades after, there were doubters. At the time of Pope Agapitus (535 -36), one of the doubters was Bishop Anthimus of Constantinople. The pope excommunicated him and Emperor Justinian sent him into exile. 

 

Two Popes condemned as Heretics

Case 1: Pope Vigilius (537-55) was unpopular for his part in deposing the previous pope. In Constantinople, the Emperor found Vigilius not quite decided about the two natures of Christ and called the Fifth General Council in 553. 165 bishops were present but Vigilius sent his apologies, saying he was sick. The Council declared him a heretic and excommunicated him. The pope in turn condemned the Council decision. The Emperor then exiled to a remote ‘rocky inlet’.

 

Case 2: In the following century, another pope was also condemned for heresy.  This was Pope Honorius (625-38), believed to be a holy man who served the people and a good leader. But he did not care for academic debates and controversies. The matter of Christ’s two natures had been resolved but a new question now surfaced: Did Christ have two wills or one? In a well known letter, Honorius indicated that he was opposed to the idea of two wills and ridiculed those ‘pompous and time-wasting philosophers who croak at us like frogs’. He died before he could give a fuller explanation.

 

At the Sixth General Council held at the Imperial Palace at Constantinople, Honorius was among those condemned.

The next Pontiff, Leo II (682-83), confirmed the condemnation, adding: “Honorius tried with profane treachery to subvert the immaculate faith”. From this time on, “all popes were obliged at their consecration to endorse the council’s decision by an oath condemning Pope Honorius’ heresy”