Papal pomp, power & corruption
1000 -1400 CE

 

Pope Benedict IX

In 1032, Count Gregory’s grandson, another Theophylact, became Pope Benedict IX. He was 14 (some say no more than 11). Six months later, a rival faction plotted to murder him in St Peter’s basilica but took fright when an eclipse of the sun occurred on the day, turning the interior and all faces an eerie ‘yellow and saffron’! The pope’s Tusculan supporters smuggled him out of Rome.

 

The young Benedict  went through the motions of office: celebrating high mass at St Peters, appointing bishops, presiding over councils. But he led a dissolute life. St Peter Damian (1007-72), doctor of the church, said: “The wretch, from the beginning of his pontificate to the end of his life, has feasted on immorality.” 

Eventually a Roman faction expelled him after 12 years in office as unfit to rule. A Bishop John was installed as Pope Sylvester III in 1045. He ruled for some three uneasy months when Benedict was restored by a Tusculan group. Sylvester fled to his tribesmen in the Sabine Hills.

 

Papacy sold

Opposition to Pope Benedict grew. He continued to be “devoted to pleasure” (as Pope Victor II was to write) and had plundered the church treasury. About 1045, he had set his eyes on a beautiful cousin but her father, Girard de Saxo, insisted that Benedict must abdicate as pope before he could marry her. He agreed but first decided to sell the papal office itself to his godfather, John Gratian. The price: about 1500 pounds of gold in weight.  Gratian, a good Christian and head priest of St John’s church, had received innumerable complaints about Benedict’s conduct. Gratian’s money was his own, meant for the repair of Rome’s great churches. He paid it to Benedict in a desperate bid to save St Peters from total disrepute. His godson retired to the Alban Hills.

 

Gratian took over as Gregory VI in 1045. There was barely enough to pay for the day-to-day running of the court. Anarchy prevailed in Rome and the papal states, bandits thronged the roads and highways, clerical celibacy was observed more in the breach. Within a year, Sylvester III again laid claim to the papacy supported by his tribal faction. Benedict, rejected by his lady love, also decided to return. Late in 1046, Rome had three popes, each powerless to eject the other two.

In desperation, a group of Roman citizens and priests appealed to King Henry III to take over Rome and clear the mess. He arrived on 20 December 1046. Benedict promptly fled to Tusculum. Sylvester was imprisoned as an imposter while Pope Gregory VI admitted: “Simony had entered into my election…I must be deposed.” He was exiled to Germany.

 

Henry III appointed Clement II as the new pontiff who in turn obliged by making Henry Holy Roman Emperor. On Clement’s death in 1047, Benedict returned and reclaimed the papal office for the second time. In July 1048, Emperor Henry III again returned to Rome and this time Benedict fled for good and out of history. It is not clear how he died.

 

The Great Schism

Benedict IX’s successor, Damascus II, died within a year and was succeeded by Pope Leo IX. The final year of Leo’s reign, 1054, is noted for the formal break between the Latin and Orthodox churches through mutual excommunications by the Pope in Rome and the Patriarch in Constantinople. The break or schism between East and West still stands. [A major point at dispute (hold your breath) is whether the Holy Spirit proceeds from the Father or via his Son!]

 

Pope Gregory VII (1073-85)

Hildebrand of Tuscany, chaplain to Gregory VI, had witnessed Emperor Henry III depose and humiliate him. The incident had etched deeply into his mind. He had accompanied Gregory into exile into Germany and rose to be prior at the Benedictine abbey of Cluny. His fame spread and he became advisor to four pontiffs, from Victor II to Alexander II (see Table). At the latter’s funeral in 1073, Hildebrand was publicly acclaimed as the new pope. He took the name Gregory VII. All papal appointments needed the Emperor’s approval and, much against his will, Gregory was forced to ask this of 17-year old Emperor Henry IV. He decided to end this prerogative of the emperors, all German, once and for all.

 

Gregory VII believed that, as a successor of St Peter’s, he had absolute power. He drew up a list (Dictatus) of 27 declarations about papal powers and privileges. Among them:

·    No one on earth can judge the pope.

·   The Roman church has never erred and never will until the end of time.

·   The pope can depose bishops, emperors and kings…

·   All princes must kiss his feet.

·   A rightly elected pope is a saint.

The last statement meant that Gregory considered himself a saint as well as the lubricious Benedict IX whom he had met as Hildebrand.

 

Forgers at Work

Most of the declarations were based on forged documents kept in the Rome archives. Gregory is said to have engaged a whole school of forgers to touch up ancient texts, distorting or reversing their meaning as the occasion demanded. The best known forgeries were the 9th century Decretals consisting of 115 documents, supposedly written by the early bishops. More fragments were added and it was made to appear that the early bishops forbade any dealings with an excommunicated person.

 

Armed with this authority, Gregory set about destabilising kingdoms. He deposed the Greek emperor and the Polish king. A Synod was summoned in 1075 to deal with simony and clerical celibacy. It also called a halt to lay investitures. Holy Roman Emperor Henry IV was ordered to stop interfering in church appointments. Henry was furious and nullified the pope’s election. Gregory countered by excommunicating the emperor:

I forbid Henry to govern the kingdoms of Italy and Germany and excommunicate every person who shall serve him as king.”

 

Emperor humbled

Oddly, Henry’s mother backed the pope as did his influential cousin, Countess Mathilda. Princes began withdrawing their allegiance. Henry realised he had no option but make peace with the pope. Taking his wife, baby son Conrad and a small party, he crossed the Alps in the winter of 1077. He was 21. Making their way precariously through snowdrifts and ravines and  losing most their horses, the party reached Canossa where the pope was ensconced in Mathilda’s triple-walled fortress.

 

Henry was left out in the cold in full view of pope. He was ordered to hand over his crown and royal regalia and publicly confess his unworthiness as emperor. Having agreed, Henry was stripped off all clothes and given a rough woollen tunic. He was left there teeth chattering, skin turning blue, knee-deep in snow begging for mercy for three days and nights. German princes murmured at the pope’s “heartlessness” and “barbaric cruelty” (pope’s own words). Only when Mathilda pleaded for Henry’s life, did the pope relent. Henry had to swear to abide by the pope’s will and do penance. On his return home, Henry appointed another pope, Clement III. In 1085, Henry marched into Rome, forcing Gregory to flee to Naples.

[Pope Gregory VII is held in high regard by Catholics because of his ascetic ways and for disciplining the clergy (most took bribes and kept mistresses). Churches had to conform to Roman rites and use Latin. The pope’s title was upgraded from Vicar of St Peter’s to Vicar of Christ. Gregory was declared saint in 1606.]

 

Pope Innocent III (1198-1216)

Cardinal Lothaire (or Lotario de Conti) was unanimously elected Pope in January 1198, taking the name Innocent III. Like the boy-Pope Benedict IX, Innocent was from the Alberics family of Tusculum which in time was to boast 13 popes, 3 anti-popes and 40 cardinals. At his consecration at St Peter’s, the Cardinal Archdeacon placed a jewelled tiara on his head and intoned: “Know that thou are Father of princes and kings, Ruler of the World, the Vicar on earth of our Saviour Jesus Christ…

 

Innocent dressed and acted like the old Emperor Constantine. His garments shining with gold and jewels, he rode on a scarlet covered horse in a cavalcade, making its way under the old imperial arches through the garlanded city. At the Lateran palace, he received the oath of allegiance from the Roman Senate and his foot kissed by prelates and princes alike. He affirmed: “We are the successors of Peter but not his vicar… We are the Vicar of Christ before whom every knee shall bow”.

He went about restoring his temporal domains and within two years, he and not the emperor was virtual ruler of Rome and Italy.

 

England under Interdict

John Lackland became King of England when Richard the Lionheart died in 1199. Within a year of becoming king, he discarded his wife, Isabel of Gloucester, and married the young and beautiful Isabel of Angouleme. Pope Innocent was not pleased but seemed placated when King John sent 1000 men to the Crusades and built an abbey. John began taxing the clergy to help fund his wars and appointed his own man to the See of Canterbury. The Pope appointed another but John refused to recognise him. The pope responded by placing the whole of England under an interdict in 1208. A year later, he excommunicated John.

 

John retaliates

John promptly confiscated church property with the help of his greedy barons. Churches were bolted, all services banned, the bells were silenced. With 8000 churches closed, thousands of priests and assistants were jobless. The dead were wrapped in shrouds and buried like dogs.

 

In 1212, Innocent asked Philip of France to invade England. As Philip made preparations, King John gave in. He not only promised to return church funds and lands but give away England itself ‘to God and Our Lord Pope Innocent and his successors’. Henceforth English rulers would have to pay 1000 marks as annual rent  to the pope in addition to Peter’s Pence. Only after John had paid all dues in June 1214 that the interdict was revoked and church doors re-opened.

 

Massacre of Heretics

Having dealt with King John, the pope authorised a special crusade in 1209 against the Albigensians, a group considered heretical. This crusade against fellow Christians turned out to be the bloodiest episode of the Middle Ages. When the King of France refused to lead this crusade; the pope appointed Arnald, Cistercian head of Citeaux instead. In response to the pope’s special offer of an indulgence for a 40-day service, a vast mob of knights, clergy, peasants, etc joined in. The cavalry alone numbered  some 20,000. The crusaders marched to Bezier, the Albigensian stronghold, looting and killing along the way. The townsfolk had locked themselves into the churches of St Jude and St Mary Magdalene. 7000 women, children and elderly were crammed into Mary Magdalene's. Bells tolled and while priests in black chanted at the requiem mass, the doors were being hammered down by axes and soon gave way. The invaders singing Come Ye Holy Spirit spared none at all, not even babies. The last to go were the two celebrants holding a crucifix and the chalice.

 

The mercenaries then set fire to the town and all that remained of Beziers were smouldering heaps of ashes. The monk in charge, Arnald, wrote to the pope: “Today, your holiness, 20,000 citizens were put to the sword, regardless of age or sex.”

The crusaders next marched to Carcassone and then Lavaur, led by the Norman knight, Simon de Montfort. Numbers were fewer as soldiers left after completing their 40 day tour of duty, happy in the knowledge that all their sins had been forgiven. ‘Heretics’ were captured in their hundreds, some had their eyes gouged out and noses lopped off but most were burnt on mass pyres. The pope was kept informed at every stage.

                                                                                                       

Pope condemns Magna Carta

Meanwhile in England, the barons, tired of John’s autocratic ways, forced him to sign the Magna Carta in 1215, guaranteeing people’s rights and making the king himself subject to the law. John, now a good Catholic, complained to Rome. In a Bull, Innocent annulled the charter ‘from the plenitude of his unlimited power which God has given him to bind and destroy kingdoms’. Anyone who subscribed to the charter stood excommunicated. Pope”. Stephen Langton, Archbishop of Canterbury, thought the pope went too far and refused to carry out the order. He was suspended from office.

 

Hunt for Heretics

The Albigensians Crusade continued with the next pope, Honorius III, until 1226. Hundreds of thousands perished. He approved the Dominicans (1216), Franciscans (1223) and the Carmelites (1226).

His successor, Gregory IX, began to hound heretics in earnest. In 1229, he declared at the Council of Toulouse: “It is the duty of every Catholic to persecute heretics”. In 1232, he published a Bull setting up the Inquisition, whereby heretics were to handed over to civil authorities for punishment. He approved Emperor Frederick's law that decreed death by fire for unrepentant heretics. In 1233, two full time inquisitors were appointed - Peter Siela and William Arnald, the first in a long line of persecutors. In 1237, Frederick invaded the Papal States and pope Gregory excommunicated him a second time, the first for not launching a crusade in 1227.

In 1239, Bishop Moranis of Champagne was accused of allowing heretics in his diocese. He and 180 others were burnt at the stake.

 

Innocent IV allows torture

As early as 384, a synod in Rome had condemned the use of torture. Pope Nicholas I (858-67) had ruled that torture was a violation of divine law. But Pope Innocent IV thought otherwise. In his Bull Ad Extirpanda, he allowed the Inquisition to use torture. He further decreed that any disobedience even in thought was punishable.

 

Manual for Inquisitors

The Dominican Inquisitors, being the pope’s appointees, were subject to no one but His Holiness. They were a law unto themselves, acting both as prosecutors and judges. They operated in total secrecy and they could not err. By papal command, they were explicitly forbidden to show mercy to their victims. There was a manual called Libro Nero (Black Book) for the guidance of inquisitors. Excerpts:

“If a person confesses the whole of what he is accused of, he is unquestionably guilty of the whole; but if he confesses only a part, he ought still be regarded as guilty of the whole… Bodily torture has ever been found the most efficient means of leading to spiritual repentance… If the unfortunate wretch still denies his guilt, he is to be considered a victim of the devil… Let him perish among the damned.”

Inquisitors were forbidden to maim or kill but of course accidents occurred. A victim who did not confess was left in solitary confinement, manacled, cold and dark in his own filth. Entire families were tortured when a member informed on them. Sentences were also passed on the dead and their property confiscated.

 

Pope Celestine V

Pope Nicholas IV died in 1292. For nearly two years, the conclave could not agree on contenders from two great Roman families, the Colonna and the Orsini. Benedict Gaetano, an influential member of the Sacred College, a lawyer and related to both families hoped to be chosen but eventually a simple, holy hermit called  Peter who preferred to live in caves on Mount Morone, was elected in 1294, taking the name Celestine V. He was in his 80s.

 

Holy Ghost speaking!

Celestine, shocked at the licentious ways of Rome and the riches accumulated by the church, set up his seat in Naples and began giving away church possessions to the poor. He had to be stopped. The cardinals entrusted Gaetani with the task.

Gaetani bored a hole into the wall of the pope’s cell and inserted a speaking tube. Late in the night, he whispered down the tube: “Celestine, Celestine, lay down your office. It is too much for you to bear.”

After several nights of listening to the voice of the Holy Ghost (as he believed), Celestine decided to step down and returned to his hermitage. He was pope for about 5 months.

                                                                                      

Pope Boniface VIII (1294-1303)

Gaetani now claimed the papal throne as Boniface VIII in late 1294. Fearing that Celestine might re-appear, he had him locked in a castle where the old hermit died a few months later of hunger and neglect.

 

Boniface lost no time in making three of his nephews cardinals and bestowing vast possessions on them. The Colonna family, not too happy with his ways, kept questioning the legitimacy of his election. When in 1297 they ambushed a papal convoy laden with gold, the pope sent his soldiers to destroy their citadels, forcing them behind the walls of Palestrina. Boniface excommunicated the two Colonna cardinals. Papal forces next stormed Palestrina, killing some 6000 people and destroying all settlements except the Cathedral. The Colonnas fled to France. Meanwhile the French king Philip IV (the Fair) was getting impatient with the pope for not crowning him Emperor. He began taxing the clergy and withholding church revenues - despite a earlier papal bull that this was a grave offence.

 

Unam Sanctam

In 1302, Boniface penned a Bull Unam Sanctam (‘one holy’) not just to Philip but to the whole church:

‘There is but one, Holy, Catholic and Apostolic Church outside of which there is no salvation …

‘We declare that it is wholly necessary for salvation for every creature to be subject to the Roman Pontiff’.

 

A year later, Boniface was working on another Bull, this time to excommunicate Philip. What he didn’t know was that Nogaret had joined forces with Sciarra Colonna, relative of the sacked cardinals. In October that year (1303), their forces stormed into Anagni, the pope’s favourite retreat. The invaders began burning the main doors of the cathedral and slaughtered all who had not yet fled. They then advanced towards the palace, killing all (bishops included) along the way. The pope’s bodyguards surrendered.

 

Sciarra made his way to the huge audience chamber. There sat the pope, 86, alone except for a single cowering cardinal. He was attired in full regalia, including a gold cross in his hands. Initially awed, Sciarra strode slowly towards the Pontiff. “Resign”, he shouted and slapped him across the face, the chamber walls echoing with the sound.. Too proud to beg for mercy, Boniface lowered his head and intoned that he was ready to die. Sciarra hesitated and then raised his sword.

 

Just then Nogaret burst in and  shouted at him that the pope was wanted in France to face a general council. Sciarra put back his sword but proceeded to strip the pope of his costly tiara and garments until he stood nearly naked, showing his body infested with lice. He was thrown into a dungeon, dark and dank. Meanwhile the people of the town got organised, drove away the invaders and rescued the pope.

 

Boniface was a changed man. The hunger and thirst in the dungeon, the darkness and isolation, the rats scampering over him had unhinged him. He kept himself locked in the Lateran for 5 weeks and there in solitude he died. His predecessor Celestine had foretold: “You leapt to the throne like a fox, you will rule like a lion, you will die like a dog.”

 

The Avignon Exile (1309-78)

The next pope, Benedict XI, died of dysentery in 8 months. There was 11 months of wrangling between the French and other cardinals deciding on his successor. In the end, the Archbishop of Bordeaux was elected as Pope Clement V. King Philip of France had a French pope at last. Clement never set foot in Rome. In order not ‘to cause pain to our dear son, the King of France’, in 1309 he moved  to Avignon, a small city in Provence which then belonged not to France but to the king of Naples.It was almost surrounded by papal territory. He agreed to be crowned at Lyon, absolved Philip and Nogaret of all wrong doing and even published a bull praising Philip for his hostile actions against Boniface. Clement created a large number of cardinals, most of them French, 5 being members of his own family. He died in 1314. It took two years to decide on his successor, John XXII.

 

John alienated the German King Louis IV who marched into Rome in 1328 and had himself crowned emperor by the fiery Sciarra Colonna. He deposed John and appointed an anti-Pope Nicholas V who lasted 18 months. In his later years, John preached some strange ideas of his own about heaven and was condemned as a heretic by several theologians. His successor, Pope Benedict XII started building the papal palace in Avignon. Though basically austere, he was smitten by the sister of Francesco Petrarch (1304-74), the great poet and scholar of the time and offered to make him cardinal if he could have her. When Francesco refused, the pope turned to his brother, Gerardo and won her.

 

The Archbishop of Rouen and Chancellor to the French King became Pope Clement VI in 1342. He turned the papal court into a sumptuous palace and lived in princely style. He used to joke: “No  one knew how to be pope before me. If the English King wants his donkey made a bishop, he has only to ask”. His tapestries came from Spain, silk from Tuscany, gold cloth from Syria. He had an eye for beautiful women, his favourite being Cecile, Countess of Turenne. Petrarch who visited Avignon described the papal court as “the shame of mankind, a sink of vice, a sewer holding the world’s filth…God is held in contempt, only money is worshipped”.

The papal palace also housed the huge torture chamber of the Inquisition where the shrieks of ‘heretics’ could be heard and their mangled bodies seen.

 

Gregory XI returns to Rome

Clement's successor, Innocent VI, was condemned  by St Brigit of Sweden after his death. She said: "Pope Innocent, more abominable than Jewish usurers, a greater traitor than Judas, more cruel than Pilate, has been cast into hell like a heavy stone." Of the next two French popes, Urban V did leave for Rome in 1367 but civil unrest forced him to return to Avignon. The last of the French popes, Gregory XI, felt guilty about the papal absence in Rome. Catherine of Siena (1347-80), the Dominican mystic, wrote the pope many letters begging him to return, even going to Avignon in 1376 to plead her case. In the end he yielded and entered Rome in 1377. Italy was still in turmoil and when the papal legate (a future anti-pope) ordered a massacre of 8000 in Cesena in the same year, the people took arms and the pope was forced to retire to Anagni. In 1378, while a peace settlement was being worked out, Pope Gregory took ill and died in March 1378.

 

The Great Schism (multiple popes)

The conclave met in 1378 to elect the next pope. The 7 Avignon popes had created 134 cardinals, 112 of them French. The French members (11) of the conclave (16) wanted a French pope but a riotous mob of 30,000 outside chanted for an Italian. They finally broke down the door of the meeting room and stormed inside. The French gave in. 

 

The Archbishop of Bari (Naples) was elected, taking the name of Urban VI. Used to life in the alleys of Naples, he proved too coarse for the pretentious French cardinals. He was also spiteful, foul-tempered and addicted to alcohol. He tongue-lashed the cardinals and bishops and threatened to end the French domination of the church. The French took his rages to be evidence of madness  and decided to elect a pope of their own, Clement VII, who promptly set out for Avignon.

 

In 1389, Pope Urban VI died with Europe in turmoil. His successor, Boniface IX, turned out to be a shameless trader in favours. Dispensing indulgences, promoting a cleric or signing documents all carried a price in gold. Boniface XI became increasingly autocratic,  even abolishing Rome’s government in 1398 and choosing his own senators. He and anti-pope Clement VII excommunicated each other. Clement died of a fit in 1394 whereupon the French cardinals elected another, Benedict XIII. But by now the French king withdrew state support for the Avignon court and the University of Paris proposed an end to the schism: both popes should resign and a fresh election held, with a general council deciding on the genuine pope.

However, the schism dragged on until 1414.

 

NOTE: Aloysius Pieris in his wide ranging essay (2002) urged the pope to give up the usurped title 'Vicar of Christ'. He also lamented the embarrassing pronouncement of Popes Gregory VII, Innocent III and Boniface VIII, mentioned above.

 

REFERENCES

1    Vicars of Christ, Peter de Rosa (Corgi 1994)

2    Popes through the Ages, J Brusher (New Advent 1996)

3    Chronicles of the Popes,  P  Maxwell-Stuart (Thomas & Hudson, 1997)