State of Christianity
An Asian Perspective

Introduction
The Asian diaspora in the West live in supposedly Christian societies and have observed that:
- there are churches of many denominations all claiming to be Christian,
- the Christian message has little influence on the government and its institutions,
- few of the population are 'Christian' in practice.
The Asians (including Christians among them) may wonder how the books in the Bible came to be selected, how it has been  interpreted in the West and how Christian teachings can be reconciled with the indifference of the churches to racism, colonialism and imperialism.
 

The Bible

Bible canon- part 1

Bible canon- part 2

A violent & vengeful God
The Bible (Old Testament) is a veritable treasure house of horrors. Even a casual reading reveals the OT God as violent, vengeful, racist, sexist, terrorist… over 1000 texts in the OT refer to divine vengeance. In the very first book, Genesis, God finds the earth 'corrupt' and 'full of violence' and vows to destroy his own creation: "I am going to put an end to all people... I am going to destroy both them and the earth."
No wonder some early church leaders wanted to exclude the OT from the body of Scriptures altogether.

Extremism in the Old Testament

Bible Book 1 - Genesis
Bible Book 2 - Exodus      

           Was Moses under drugs?
Bible Book 3 - Leviticus

Bible Book 4 - Numbers
Bible Book 5 - Deuteronomy
Bible Book 6 - Joshua
 

Europe shapes Christianity

"When the ecclesiastical authorities decided in about AD 384 what the foundation documents of the faith were to be, they formed the canon of Scripture... a collection of writings which were regarded as authoritative. It was forbidden to take out any book out of or add any book to the collection. The contents of the Bible had been decided for all time." (Scripture Bulletin, 2001)
It fell to a few European clerics of the time to decide which of existing documents should be considered the inspired books of the Bible - a highly arbitrary and undemocratic decision, especially as the decision was binding for all time and all cultures.

Deciding on the books of the Bible
Greek culture was so pervasive …(that) Christianity allowed itself to be Hellenised…After the persecutions, links with Judaism were severed and those with Greco-Roman culture were strengthened…The Church Fathers were interested in non-Christian philosophy as intellectual equipment to grasp revelation and formulate it in a manner intelligible to the ‘pagan’ culture in which they lived." (Aloysius Pieris)

Christianity gets hellenised & romanised
Pope Gregory I became virtual political leader in Italy. He consolidated the vast lands of the church into a single unit which were later to become the Papal States. Power became centralised, bureaucracy grew, and the hierarchy increasingly distanced itself from the ordinary people.

Papal power & corruption (1)

Papal power & corruption (2)

Pope Nicholas V gave Portugal full backing for imperial conquest. A Papal Bull (decree) issued about 1454 declared (in extract): 
Our joy is immense to know that our dear son, Henry, Prince of Portugal, inspired with a zeal for souls has brought into the Catholic fold the perfidious enemies of God and Christ like the Saracens and Infidels…After careful deliberation, we have conceded to King Afonso the right, total and absolute, to invade, conquer and subdue all the countries under the rule of the enemies of Christ, Saracen or pagan. We wish the said King Afonso, the Prince and their successors to occupy and possess exclusively the said islands, ports and seas and all faithful Christians are prohibited to encroach on their sovereignty…

Crusades, colonial backing, no salvation outside the church

"European Christianity shared the prevailing attitude of domination, not only of nature but of alien races and cultures. The culture of domination (had) no place for the recognition of the value of the Other. The Catholic Church was an integral part of the colonising venture... Medieval Christian theologians shared with the Israelites the belief that land was a gift of God for the Israelites in Old Testament times and later for the Spanish and Portuguese in the New World. Columbus saw in his 'discoveries' the fulfilment of the Scriptures..."
                                                                                                                            
     Michael Prior, The Bible and Colonialism (1999)
Not a single encyclical was written to unequivocally condemn European land grab and forced settlement, colonial atrocities, exploitation and loot.  Non-Europeans were usually referred to as barbarians in official papal documents until the 1930s.


#
The Catholic Church record in Latin America


Church in the Modern World

Following the French Revolution, Pius VII (1800-23) and succeeding popes found themselves confronting a growing materialistic outlook and religious indifference in Europe. They blamed it on Protestant missionary work and 'secret' societies, and fought back in vain against the modernist tide. Pope Leo XII (1823-29) forbade vaccination against smallpox as being ‘against natural law’.

Gregory XVI (1831-46) opposed all modernist trends and even banned the railway in the papal states, calling it the 'hellway'. In 1832, he declared that democracy was sinful, and freedom of the press was 'heretical vomit'.

Pius IX (1846-78) railed against  several groups which he called 'secret societies'. These groups were operating to unite Italy into one kingdom and the pope was worried that a united Italy would mean a loss of temporal power to which popes had become accustomed. In Qui Pluribus (1846) he denounced these secret societies and warned about "the unspeakable doctrine of communism." In his determination to assert papal authority and oppose modernism, he summoned Vatican Council I in 1869, the first such Council in 300 years. This Council issued decrees condemning contemporary materialism and atheism. It also defined a new doctrine: the Dogma of Papal Infallibility in 1870. In that very year, Rome itself was added to the Kingdom of Italy and made its capital, further diminishing the pope's status.

It was left to the next pope, Leo XIII (1878-1903) to react to the growing power of capitalists and their exploitation of workers.  In important encyclicals, he declared his firm opposition to socialism and sought accommodation with capitalism.


#
Stand on Socialism, social problems and capitalism
 - Bible on riches & social justice

  - Leo XIII on Socialism (1978)
  - Pius IX to Pius XII
 
Leo XIII  (pictured)

 - Leo's Encyclicals: against equality & socialism

 - Church shows interest in social issues (late 19th century)

 

- Stan Lourdesamy  (on Vatican's stand on capitalism)
    
The hierarchical church of which the Vatican is the apex cannot tolerate any initiative (like Liberation Theology) that bypasses its authoritarian power structure. It is suspicious of anything that springs from the life experience of the people…

# Pope John Paul II

- John Paul II

- John Paul II & the Opus Dei Connection

Bishop Oscar Romero of El Salvador had pleaded fruitlessly with Carter to stop the US backing of repression - 6 weeks later, he was murdered in March 1980.  The Vatican under John Paul II actually questioned him on his criticism of El Salvador's military rulers.  After his murder, the pope appointed a hardliner who restored the old inequalities.
After Reagan became President,
an informal secret alliance was set up between the Holy See and the Reagan admin.

- More on murdered Bishop Romero

- Liberating Poland, submitting to the Reagan doctrine on Central America

- Mother Teresa beatified
The Vatican’s saint-making is a highly politicised and Eurocentric process. Armed with rational criteria and hermeneutic tools deemed universally valid, the Vatican ventures to assess a transcendent quality like holiness.


#
Christian Right or Fundamentalism

1. Opus Dei

2. Christian Right - Intro 1

3. Christian Right - Intro 2

4. Christian & Jewish fundamentalists make a potent mix


# Church apologies for past abuses
Papal apologies (to Aborigines, Chinese, Greek Orthodox)

Church of England apologies for slave trade & Israel trade

 

Church of England

- Race & Class (K Leech)

Church still Eurocentric

100 years later, in 1991, Pope John Paul II's Centesimus Annus still focuses attention on Europe - on the collapse of communist governments in Eastern Europe in 1989. Vatican Social Teaching is culturally foreign to Asia and thus alienates Asian Catholics

- On other religions (JP2)

- Thoughts & platitudes 2002 (JP2)

- Thoughts & platitudes 2003 (JP2)

- Vatican concerns on the EU constitution 2003 (JP2)

In 1981 Ratzinger became head of the Congregation for the Doctrine of the Faith (pompous new name for the Inquisition Office). In Jan 1997, Ratzinger (70) notified Sri Lankan theologian Fr Tissa that he had deviated from the truths of the Catholic Faith and could non longer act as Catholic theologian. He was summarily excommunicated - the first time the extreme penalty has been used since 1953.

- How Leo XIII & other popes regarded non-Europeans

- Vatican still thinking in Manichean terms
 

# Benedict XVI (formerly Cardinal Ratzinger)

- Cardinal Ratzinger's Eurocentric ways

- Pope Benedict's first encyclical

- Benedict's crusader mentality angers Muslims

- Pope again belittles other churches (July07)

 

(left) Computer generated likeness (suggesting Afro-Arab features).           

 

Europeanised image of Jesus still widely used

  Was Jesus white?

 


#
UK Church & minorities

1. Racism in the Catholic Church (Part I)
    
Letter to
England’s Cardinal Murphy-O’Connor (pictured left)

2. Racism in the Catholic Church (Part II)

3. Letter to UK Bishops on BBC Panorama program

4. To the Cardinal on the occasion of Bishop Sentamu's elevation

Christian leaders on society, Church in crisis & decline

Church figures for 2003 show that only 22% of an estimated 4m English & Welsh Catholics attend Sunday mass regularly – a little over 1 in 5. People who consider themselves ‘practising Catholics’ attend Mass only once or twice a month.

Church authorities struggle to maintain parish networks in Eng & Wales.

In the 2001 Census, 72% of the population declared themselves Christian but according to Future of the Church, a report  by Christian Research, a research group (Oct05), this will drop to about 35% by 2040, making Christians a minority. Church attendance standing at 6.8% in 2005 is expected to drop to 2% by 2040.

Britain no longer Christian, say top Christian clerics

Church in Crisis 2002

Church leaders on society


Re-thinking Christianity

# Western Theology & Catholic Social Teaching

CST-1

CST-2

CST - eurocentric and alien to Asia

Critique by European theologian

Critique by Indian theologians

 

# Liberation Theology

Introduction

Liberation Theology 2

Liberation Theology - the future

 

# Asian Perspectives

Theologians-top 5

Bible interpretation-1

Bible interpretation-2 (GSoares)

Aloysius Pieris- issues facing the church (2002)

Aloysius Pieris- who are the poor?

 

# Black Theology

Black Theology 1
Black Theology 2
Black Theology 3
 
Black Theology 4

 

Glimpses of Church History

1.   The First 200 Years 

2.   Period   201- 400

3.   Period   400 - 750  

4.   Period   750 - 900

5.   Period   900 – 1000  

6.   Period 1000 – 1100

7.   Period 1100 – 1200  

8.   Period 1200 – 1300

9.   Period 1300 – 1400

10. Period 1400 – 1492

11. Period 1492 – 1550  

12. Period 1550 – 1600

13. Period 1600 – 1700  

14. Period 1700 –1800

15. Period 1800 – 1878

16. Period 1878 - 1903 (Leo 13)

17. Period 1903 - 1939 18. Period 1939 - 1958 (Pius 12)

 

  

 

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